Saturday, June 13, 2020

From little things, big things grow - the verbs of faith


From little things, big things grow –  verbs of the faith

The Christian faith is sometimes the subject of elevated discussion using long sentences, polysyllabic language and abstract concepts.

That is right. Christianity claims to give a mega-narrative which explains everything in space and time (and touches on things outside of space of time). It also makes a total call of all of our thinking, emotions, feelings, words and actions. Anything making those claims deserves sophisticated thinking and language.

However, the heart of Christianity can also be expressed through a few simple verbs. (Which is apt, for he is first a God of deeds rather than of ideas).

So, here are five verbs of the faith, largely drawn from Mark 1:15-20. Jesus went to Galilee, met some people, then told them that the kingdom of God was here and how they should respond. True Christianity is always like that – always a response to the deeds and words of God in Christ.

·       Repent (v15)
At its simplest, ‘repent’ means to stop heading where you are, do an about turn and head the other way. Its starts in the mind and turns into deeds. And so, we stop walking away from God, turn to face him and then walk towards and with him.

Repentance is the first and necessary part of conversion.

·       Believe (v15)
The call is ‘to believe the gospel’ which is the message about Jesus. To believe the gospel is to trust in Jesus. To trust what he did on the Cross for our forgiveness. To trust the promises of his resurrection and ascension. To trust his words such that we live with him and for him. To entrust ourselves to him.

The two words, ‘repent’ and ‘believe’ are verbs of conversion. When we repent and believe, we have become a Christian. However, God is not finished with us yet and the person who stops at conversion has quite missed God’s point. God does not just want us to enter his kingdom with repentance and faith, but he wants us to live in his kingdom as a loyal follower and servant.

·       Follow (v17)
As we follow Jesus, we start to resemble him. Our thoughts, words and actions will be increasingly like his. All this is a natural outcome of believing in him. Notice how the call to the fishermen brothers was simply expressed as ‘Follow me’ and resulted in them arising, leaving and following. For them, to believe was to follow.

To follow is to turn our conversation into discipleship. Jesus is now not just our Saviour, but he is also our Lord.

·       Serve (v17)
‘Follow me’ is immediately followed by ‘and I will make you fishers of men’. To follow Jesus means (as we saw) that we start to say and do as he does. And that means that we become part of his mission in all its forms. For these fishermen, that specifically meant telling others about him, and calling them to repentance and faith and to follow. For each of God’s people, there is a gifting of the Spirit that enables some activity in which we help Jesus and his mission. To follow is to serve.

This is when discipleship becomes service.

·       Grow
The above four verbs are the heart of the faith. However, we can usefully add a fifth verb that is implied by them – ‘grow’. The Christian’s goal is to grow to be more and more like Jesus (Eph 4:12-13, 15-16). This happens on the simple logic that, to the extent that we are like Jesus, we are truly and gloriously most human, for he most bears that image of God which is our created identity (Gen 1:26; Col 1:15).

There is to be an inevitable and organic growth such that the convert grows into the disciple who then grows into a servant. It’s not like a freeway with several exit points. Rather it is like stepping on a moving footway where one stage leads naturally to the next. It’s a denial of conversion not to grow to discipleship. And it’s a denial of discipleship not to grow to service. Growth to each stage, and within each stage, is all part of Christian identity.

From little things, big things grow as the seed of faith turns into followers who serve (Mat. 13:31-32).

Sunday, June 7, 2020

Conversation with a dying man


I recently spoke with a man who is dying. Correction – every person I speak with is dying. As is the man in the mirror. However, this man knows he is dying and what he is likely to die from. In a matter of months, a strong and vigorous man has become terminal. A great day for him now is to walk to the end of the street and back, eat three times daily and have bowel motions. Soon enough even those days will be memories for him and then for his surviving family.

He is a Christian man. He has been of faith for many years and has given distinguished service over many years at high levels of church leadership.

He appreciates appreciation for his church service but, as he says, ‘we are saved by grace not works’ and ‘all that matters is that Christ died for me’.

He does not want to die yet and is not looking forward to the process of dying. However, he is sure of his destiny because he knows who holds it and who chose him before creation, brought him to faith, nurtured faith into discipleship and discipleship into service.

He is not afraid. Not angry. Nor despondent. Rather he is abounding in life. So much so that in speaking I was able to say, ‘for a dying man you sound very well.’ He does not expect the Lord to deliver him from death but has unshakeable confidence that He will deliver him through death.

And so, he has the sure and certain hope of which Scripture speaks (Heb 6:19). He does not brush his death aside with mindless platitudes, deny it, try to escape it with mindfulness, nor yield to despair. These medicines of unbelief hold no appeal, for the gospel is his tonic.

That is a living faith in a dying man.